Since faith is one, it must be professed in all its purity and integrity". Pope Francis/Pope Benedict
email:torontocatholicwitness@rogers.com

Saturday, 14 April 2012

SSPX - Rome Reconciliation?

Reports in Le Figaro suggest that the Society of St. Pius X and Rome may sign an accord of understanding. Various reports also carried by the blog, Rorate Caeli suggest a possible positive outcome. Louie Verecchio has some interesting reflections on the recent negotiations. 

Personally, this would be a great day for the Church. The Society has a great many things to offer the Church. The personal involvement of Pope Benedict to remove unnecessary obstacles speaks to this offering that the Society could bring.


It is not just a question of "beautiful" liturgy; but of correct doctrine - in full union with Rome, without ambiguity - being available to the faithful. It would be an understatement to say that correct doctrine is needed in parish life. 

Pope Benedict meeting SSPX Superior, Bp. Bernard Fellay




Suggested Further reading:  DICI (SSPX news service)
                                           Bishop Fellay's Letter's, Sermons and interviews 

3 comments:

Catholic Mission said...

Saturday, April 14, 2012
LIGHT OF THE WORLD ERROR SHOWS THAT THERE ARE NO REAL DOCTRINAL DIFFERENCES BETWEEN THE VATICAN AND THE SSPX
Once we realize that we cannot telephone or fax someone saved in invincible ignorance and a good conscience the problem is resolved.We have to look at Vatican Council II in a different way.


Why cannot all Catholic religious communities Franciscans, Dominicans, Jesuits, Society of St.Pius X etc affirm the literal interpretation of the dogma extra ecclesiam nulla salus and also implicit baptism of desire and being saved in invincible ignorance, a good conscience, the seeds of the Word etc?


The Congregation for the Doctrine of the Faith has just to take the first step to resolve the Society of St.Pius X problem by announcing that :
‘the baptism of desire and being saved in invincible ignorance, a good conscience, the seeds of the Word etc are known only to God.’

This is obvious! It is a non controversial statement.Other misundestandings will end.


Example, in the following analysis written by John R. T. Lamont expressly for www.chiesa there are four points of seemingly disunity. (1) In reality there is no disunity.


1.
John R. T. Lamont "The doctrine on religious liberty, as it is expressed in no. 2 of the Declaration 'Dignitatis humanae,' contradicts the teachings of Gregory XVI in 'Mirari vos' and of Pius IX in 'Quanta cura' as well as those of Pope Leo XIII in 'Immortale Dei' and those of Pope Pius XI in 'Quas primas.'





Lionel:
N.13 Mirari Vos states :'Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained…'



Vatican Council II does not opppose the encyclical of Pope Gregory XVI (1832) on this point of religious indifferentism. Since Ad Gentes 7 states all need Catholic Faith and the baptism of water for salvation (to avoid Hell).This is the same teaching as the dogma extra ecclesiam nulla salus. There are no known exceptions to this teaching since we do not know any case on earth of a non Catholic saved in invincible ignorance or a good conscience(LG 16). We accept the possibility of a non Catholic being saved in invicible ignorance but just like the Church Fathers, popes, Councils and saints we do not claim that there are defacto known cases. Vatican Council II also does not make this claim.So the Vatican Council II text does not promote religious indifferentism.


continued

Catholic Mission said...

continued
14 Mirari Vos . 'This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone.'

Note well that it is the religious indifferentism which gives rise 'to claims of liberty of conscience' which 'must be maintained for everyone.'



Once we are clear that outside the church there is no salvation and there are no known exceptions (AG 7,LG 14) and that Catholics are 'the new people of God '(NA 4) we realize that everyone is physically free (according to the present laws in many countries) to defacto follow their conscience.However in principle (de jure) every one on earth needs to be a Catholic for salvation(to avoid Hell) according to Vatican Council II (AG 7).


So we accept the Social Reign of Jesus Christ, that Jesus must be the centre of all political and social institions. In principle we hold this belief and in this manner interpret Dignitatis Humane 2.i.e outside the Catholic Church there is no salvation and we have the liberty of conscience to express this ancient teaching ,in principle, while ackowledging that many political states in the present times permit a person to follow his conscience while other countries do not (Islamic,Communist etc).

Vatican Council II states that a non Catholic is free to follow his conscience in the sense that God also leaves us free to follow our conscience good or bad.The Council does not say that we have an obligation to follow evil and a bad conscience.Much of the Council’s writing is positive and orients us towards God and a good conscience. So this is what we need to emphasize.Everyone knows what is good in their heart and we should follow it, we follow the natural law and the teaching of a good conscience. We reject the teaching of a bad conscience and no where does Vatican Council II state that we must follow a bad conscience.

2.
John R. T. Lamont "The doctrine on the Church, as it is expressed in no. 8 of the Constitution 'Lumen gentium,' contradicts the teachings of Pope Pius XII in 'Mystici corporis' and 'Humani generis.'

Lionel:
The Congregation for the Doctrine of the Faith has clarified that the Church of Christ is the Catholic Church (subsistit it).

When Lumen Gentium 8 refers to ‘elements of sanctifciation’ we accept it as a possibility. Only God can know who is saved with elements of sanctification. Since we cannot judge these cases on earth it does not contradict the literal interpretation of the dogma extra ecclesiam nulla salus.

3.
John R. T. Lamont
"The doctrine on ecumenism, as it is expressed in no. 8 of 'Lumen gentium' and no. 3 of the Decree 'Unitatis redintegratio,' contradicts the teachings of Pope Pius IX in propositions 16 and 17 of the 'Syllabus,' those of Leo XIII in 'Satis cognitum,' and those of Pope Pius XI in 'Mortalium animos.'

Lionel:
Unitatis redintegratio n.3 like Lumen Gentium 8 refers to goodness and sanctification which can be founded among Christians. We accept that a Protestant or Orthodox Christian can be saved ‘in certain circumstances’(Letter of the Holy Office 1949) and it will be known only to God. The ordinary means of salvation is Catholic Faith and the baptism of water (AG 7).All Christians need Catholic Faith for salvation (to avoid Hell) (AG 7).So there is no contradiction between UR 3,LG 8 and ‘the dogma’, which Pope Pius XII called an an ‘infallible’statement.(Letter of the Holy Office 1949). The dogma on extra ecclesiam nulla salus, Cantate Domino, Council of Florence states Jews, heretics (Protestants) and schismatics (Orthodox Christians) need to convert into the Church to avoid the fires of Hell.

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Catholic Mission said...

continued
4.
John R. T. Lamont
"The doctrine on collegiality, as it is expressed in no. 22 of the Constitution 'Lumen gentium,' including no. 3 of the 'Nota praevia' [Explanatory Note], contradicts the teachings of the First Vatican Council on the uniqueness of the subject of supreme power in the Church, in the Constitution 'Pastor aeternus'."


Lionel:
‘All men are called to this union with Christ, who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life strains.’-Lumen Gentium 3. Yes, as Dominus Iesus 20 says Jesus died for all men and salvation is open to all, it is universal, however to receive it, all need to respond by entering the Church; the Church is necessary. The ordinary means of salvation is the Catholic Church.(AG 7, Redemptoris Missio 55 etc). So there is no contradiction between the First and Second Vatican Council II on this issue. Similarly collegiality as expressed in LG 22 does not conflict with the Church teaching that ‘submission to the Catholic Church and to the Sovereign Pontiff is required as necessary for salvation.’(Letter of the Holy Office 1949).
-Lionel Andrades


1.
http://chiesa.espresso.repubblica.it/articolo/1350219?eng=y

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Friday, April 13, 2012
'Light of the World' p.107 expresses Pope Benedict’s personal opinion or is the ordinary magisterium: the pope wrongly assumes those saved in invincible ignorance are known exceptions to the dogma and the SSPX position on ecumenism and non Catholic religions
http://eucharistandmission.blogspot.it/2012/04/light-of-world-p107-expresses-pope.html


Friday, April 13, 2012
So would the Congregation for the Doctrine of the Faith,Vatican excommunicate me when I say I reject the liberal interpretation of Vatican Council II but accept Vatican Council II according to Tradition and a continuation with the defined dogma ? I can accept the SSPX's position on other religions as being the teaching of Vatican Council II.
http://eucharistandmission.blogspot.it/2012/04/so-would-congregation-for-doctrine-of.html

Tuesday, April 10, 2012
HOLY FATHER ASSUMES THOSE SAVED IN INVINCIBLE IGNORANCE ARE KNOWN TO US: CONTRADICTS VATICAN COUNCIL I AND II
http://eucharistandmission.blogspot.it/2012/04/holy-father-assumes-those-saved-in.html